Theirs is the Kingdom of Heaven
The young man stands beneath the rays of the hot sun, staring up at the crowds of people. His face is white, he trembles slightly, but he swallows down his terrible fear. Suddenly, a roar breaks the silence. The crowd gasps excitedly and the man falls to his knees, praying. Again, the roars of wild beasts echo in the stillness of the afternoon and there is a creaking as a gate is raised. His companions gather around the kneeling man, some also kneeling, others singing hymns softly. The crowd hurls cries down upon these prisoners: on the young man and his companions. And then the beasts are let out.Many early Christians faced the terrors of martyrdom: cruel deaths by fire, crucifixion, the sword, and wild beasts. Eusebius, born around 260 AD, was one of the most famous Christian historians and penned the great Church History. In this magnificent record of the early church, Eusebius recounts the horrific tales of countless martyrs: Christians who voluntarily suffered death for refusing to renounce their belief in Christ.
In these accounts, Eusebius focuses on the remarkable bravery and confidence the Christians had in the face of gruesome torture. This courage, faithfulness, and physical strength could have come nowhere but from God himself. In one instance, he writes about one of these martyrs, saying: “Sanctus too endured all cruelty with superhuman courage …. His body was a witness to his torment: it was all one wound, mangled and shorn of human shape, but Christ, suffering in that body, vanquished the Adversary and showed that there is nothing to fear where the Father’s love is and nothing to wound where Christ’s glory is.” Eusebius showed that God never forsook the Christians, supplying them with an extraordinary bravery and vigor, and never giving them more than they could bear.
In the midst of their torture and their dying, the Christian’s continued to praise God, often witnessing to their captors. They went to their death joyful and proud. In the account of the horrible martyrdom of Blandina, Eusebius writes, “Last of all, the blessed Blandina, like a noble mother who had comforted her children and sent them on triumphantly to the king, rejoiced at her own departure as if invited to a wedding feast.”
Many of these Christians must have wondered why they had to die. Were there deaths in vain? But, out of such terrible suffering and persecution, God used them to bring countless others to the faith. Many of the pagans who witnessed the martyrs’ deaths were converted as were many former Christians who had fallen away. “Through them a majority of those who had lapsed were reborn, learned to confess Christ, and went to the tribunal to be interrogated by the governor again …. There were also outsiders who had never had a trace of faith or fear of God and blasphemed the Way by their conduct—sons of perdition—but all the rest were added to the church.”
God will never forsake His people. God can use even the most horrific of circumstances for good, as He did when He brought so many more Christians to the faith through the terrible persecutions of His people. As He said in Mathew, “And surely I am with you always, to the very end of the age.”
The martyrs’ deaths can encourage Christians to stand firm in their faith and trust in God.
The young man looks up, thoughts wildly rushing through his head. He can see the beasts coming closer, casting their large dark shadows on the floor of the arena. Sweat stands out on his forehead. But then a clear calm strain falls upon his ears. It is one of his companions singing. He looks up, listens quietly, and then rising slowly to his feet, he too begins to sing. His companion smiles, and extends a hand to help him, whispering as the beasts draw nearer, “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.”



